Mo PaiArchive

Background

Background Topics

The history the timeline names in a line each: the school Mo Pai claims, the texts that came before it, the alchemy its vocabulary is actually borrowed from, and the century that shaped where it ended up.

c. 470 BCE – c. 200 CE

Mohism

The school Mo Pai claims descent from: impartial care, siege engineering, optics, ghosts, an argument that the money spent on music would be better spent on the hungry — and no internal cultivation whatsoever.

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c. 4th century BCE

The Neiye

The oldest surviving Chinese text on cultivating qi — four centuries before alchemy, and startlingly close to what Mo Pai asks a beginner to do.

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c. 4th century BCE

The Xingqi Jade Inscription

Forty-five characters cut into a twelve-sided piece of jade, describing the circulation of breath — the earliest physical evidence of the practice.

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c. 2nd century BCE – 10th century CE

Classical Alchemy

Before the elixir was internal it was a substance, made in a furnace out of cinnabar and lead — and the vocabulary Mo Pai uses is that laboratory's.

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c. 700 – 1300 CE

The Rise of Neidan

Internal alchemy: where every technical term Mo Pai uses actually comes from, developed a thousand years after Mozi.

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1965 – 1998

The New Order

Mass killing in 1965, then three decades in which Chinese language, names and public practice were suppressed in Indonesia.

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15th century – present

Wudang and Longmen Neigong

The living transmissions that teach the same internal material Mo Pai does — with temples, ordination, published curricula and named teachers behind them.

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Myth; the system from the 2000s

Kunlun

A mythic mountain, and the name a modern Western-taught system borrowed from it — Mo Pai's closest rival for the same audience in the 2000s.

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1979 – 1999

Qigong Fever

The Chinese mass movement of the 1980s and 90s — the environment the 1988 footage was broadcast into, and the crash that ended it.

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c. 2nd – 5th century CE

The Cantong qi

The "Seal of the Unity of the Three": the founding text of Chinese alchemy, claimed by the laboratory and the meditation hall alike, and written so that both could.

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c. 317 CE

Ge Hong and the Baopuzi

A fourth-century gentleman’s field report on the search for immortality — the elixirs, the teachers, the breathing, and the conviction that only the elixir actually works.

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649 – 859 CE, and after

The Poisoned Emperors

Mercury, lead and arsenic in the imperial medicine cabinet: how many Tang rulers died of elixirs, what the historians said, and what the alchemists said back.

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1668 – 1692 CE

The Secret of the Golden Flower

A seventeenth-century spirit-written meditation manual that became, through Richard Wilhelm and Carl Jung, the first Taoist alchemical text most Westerners ever read.

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1117 CE onward

The Eight Brocades

The most practised qigong set in the world: a twelfth-century name, a two-thousand-year family tree, a 2003 government standard, and a large, weak evidence base.

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11th century CE onward

The Microcosmic Orbit

The small heavenly circuit: up the spine, down the front, through three gates — where the route comes from, how it reached English, and why the tradition warns against forcing it.

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c. 168 BCE – 8th century CE

Embryonic Breathing

Breathing "as though in the womb": from holding the breath for a thousand heartbeats to circulating a breath that never enters the nose at all.

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14th century – present

Mo Pai and the West

Where a Javanese Taoist method lands in a culture shaped by Christianity: the hesychast monks who prayed with the breath, the Church’s caution about warmth and light, Mesmer’s fluid, Jung’s alchemy and the Jedi.

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